“What exactly is a ‘holy kiss’?”



 There are four places in the New Testament that refer to the “holy kiss”—Romans 16:16; 1 Corinthians 16:20; 2 Corinthians 13:12; and 1 Thessalonians 5:26. In each instance, the Greek words denote a kiss which is sacred—physically pure and morally blameless. It was a common custom in most nations for people to kiss each other at meeting or parting to display their love, sincere affection, and friendship for each other. The kiss is called “holy” to distinguish it from a sexual one and from a hypocritical and deceitful one, such as Joab gave to Amasa (2 Samuel 20:9) or such as Judas gave to Jesus when he cried, “Hail Rabbi,” and betrayed Him into the hands of His enemies (Matthew 26:49).

In New Testament times, the holy kiss was a sign of greeting, much like the modern handshake. For Christians, it further expressed brotherly love and unity. The holy kiss was especially precious to the new believers during the early church years, because they were often outcasts from their own families because of their new faith. These new believers gloried in the new spiritual kinship they had found among other Christians. Furthermore, the holy kiss from a Jewish Christian to a Gentile believer was evidence that the Gentiles were accepted fully into Christian fellowship, despite the teachings of the Judaizers, those who would return to the Mosaic law as their source of justification. So prominent were these false teachers in the early church that they even temporarily drew such a prominent Christian as Peter into their web of deceit (Galatians 2:11-13). The holy kiss between the Jewish and Gentile believers was done righteously in recognition that all believers are brothers and sisters in the family of God.

Whether or not the holy kiss should be a tradition we carry on today is not clear in Scripture. Whether or not our salutations to our brothers and sisters in Christ include the holy kiss, the important thing is that our greetings spring from real love and friendship, be characterized by sincerity, and represent true Christian fellowship.

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GRIN AND SHARE IT: “The Lawyer”



The Lawyer

The crime boss and his attorney meet with his accountant.
“Where’s the $3 million you embezzled from me?”
demands the gangster.

The accountant is silent.

“Where’s my $3 million?” the crime boss shouts.

The lawyer explains, “Sir, the man is deaf. Allow me to translate.”
So using sign language, the attorney asks the accountant
about the money, and the message is relayed back
that the accountant knows nothing about it.

Furious, the crime boss pulls out a revolver and puts it to
the deaf accountant’s head, screaming at the lawyer,
“Ask him again where my money is!”

“Okay! Okay!” the deaf accountant signs back.
“The money’s hidden behind the old toolshed in my back yard.”

“What did he say?” demands the enraged crime boss.

The attorney replies, “He says you don’t have the guts to
pull the trigger.”

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“Are there different levels of Heaven?”



 The closest thing Scripture says to there being different levels of heaven is found in 2 Corinthians 12:2, “I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows.” Some interpret this as indicating that there are three different levels of heaven, a level for “super-committed Christians” or Christians who have obtained a high level of spirituality, a level for “ordinary” Christians, and a level for Christians who did not serve God faithfully. This view has no basis in Scripture.

Paul is not saying that there are three heavens or even three levels of heaven. In many ancient cultures, people used the term “heaven” to describe three different “realms”—the sky, outer space, and then a spiritual heaven. Although the terms are not specifically biblical, these are commonly known as the terrestrial, telestial, and celestial heavens. Paul was saying that God took him to the “celestial” heavens, as in the realm in which God dwells. The concept of different levels of heaven may have come in part from Dante’s Divine Comedy in which the poet describes both heaven and hell as having nine different levels. The Divine Comedy, however, is a fictional work. The idea of different levels of heaven is foreign to Scripture.

Scripture does speak of different rewards in heaven. Jesus said regarding rewards, “Behold, I am coming soon! My reward is with me, and I will give to everyone according to what he has done” (Revelation 22:12). Jesus said that when He comes He will have with Him rewards to give to people on the basis of what they have done. This shows us that there will be a time of reward for believers. In 2 Timothy 4:7-8, we read the words of Paul as he closes out his ministry: “I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day — and not only to me, but also to all who have longed for his appearing.”

Only those works that survive God’s refining fire have eternal value and will be worthy of reward. Those valuable works are referred to as “gold, silver, and costly stones” (1 Corinthians 3:12) and are those things that are built upon the foundation of faith in Christ. Those works that will not be rewarded are called “wood, hay, and stubble”; these are not evil deeds but shallow activities with no eternal value. Rewards will be distributed at the “judgment seat of Christ,” a place where believers’ lives will be evaluated for the purpose of rewards. “Judgment” of believers never refers to punishment for sin. Jesus Christ was punished for our sin when He died on the cross, and God said about us: “I will forgive their wickedness and will remember their sins no more” (Hebrews 8:12). What a glorious thought! The Christian need never fear punishment, but can look forward to crowns of reward that he can cast at the feet of the Savior. In conclusion, there are not different levels of heaven, but there are different levels of reward in heaven.

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GRIN AND SHARE IT: “Long Arm of the Law”


Long Arm of the Law

A lawyer defending a man accused of burglary tried a
creative defense: “My client merely inserted his arm
into the window and removed a few trifling articles. His
arm is not himself, and I fail to see how you can punish
the whole individual for an offense committed by his limb.”

“Well put,” the judge replied. “Using your logic, I sentence
the defendant’s arm to one year’s imprisonment. He can
accompany it or not, as he chooses.”

The defendant smiled. With his lawyer’s assistance he detached
his artificial limb, laid it on the bench, and walked out.

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“What is Hamartiology?”



 Hamartiology is the study of sin. Hamartiology deals with how sin originated, how it affects humanity, and what it will result in after death. To sin essentially means to “miss the mark.” We all miss God’s mark of righteousness (Romans 3:23). Hamartiology, then, explains why we miss the mark, how we miss the mark, and the consequences of missing the mark. These are some important questions in Hamartiology:

What is the definition of sin? Sin is described in the Bible as transgression of the law of God (1 John 3:4) and rebellion against God (Deuteronomy 9:7; Joshua 1:18).

Did we all inherit sin from Adam and Eve? Romans 5:12 speaks to this, “Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned.”

Are all sins equal to God? There are degrees to sin—some sins are worse than others. At the same time, in regards to both eternal consequences and salvation, all sins are the same. Each and every sin will lead to eternal condemnation Romans 6:23).

How can I know if something is a sin? There are things that the Bible specifically mentions and declares to be sin. The more difficult issue is in determining what is sinful in areas that the Bible does not directly address.

It might seem that studying a depressing subject like sin would be counter-productive for the Christian. After all, aren’t we saved from sin by the blood of Christ? Yes! But before we can understand salvation, we must first understand why we need salvation. That is where Hamartiology comes in. It explains that we are all sinners—by inheritance, by imputation, and by our own personal choice. It shows us why God must condemn us for our sins. Hamartiology points to the solution for sin—the atoning sacrifice of Jesus Christ. When we truly come to grips with our sinful natures, we begin to fathom the depth and breadth of the nature of our great God who, on the one hand, condemns sinners to hell in righteous judgment, then, on the other hand, satisfies His own requirement for perfection. Only when we understand the depth of sin can we understand the height of God’s love for sinners.

A key Scripture on Hamartiology is Romans 3:23-24, “For all have sinned and fall short of the glory of God, and are justified freely by His grace through the redemption that came by Christ Jesus.”

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GRIN AND SHARE IT: “The Death Certificate”


The Death Certificate

In a murder trial, the defense attorneywas cross-examining a
pathologist. Here`s what happened:

Attorney: Before you signed the death certificate, had you taken the
pulse?

Coroner: No.

Attorney: Did you listen to the heart?

Coroner: No.

Attorney: Did you check for breathing?

Coroner: No.

Attorney: So, when you signed the death certificate, you weren`t
sure the man was dead, were you?

Coroner: Well, let me put it this way. The man`s brain was sitting in
a jar on my desk. But I guess it`s possible he could be out there
practicing law somewhere.

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“What does the Bible say about getting a sex change?”



 Although sex-change operations are not specifically mentioned in Scripture, human sexuality is spelled out clearly, starting in Genesis: “So God created people in his own image; God patterned them after himself; male and female he created them. God blessed them and told them, multiply and fill the earth and subdue it” (Genesis 1:27-28a).

On the sixth day of creation, God created people in His own image. Verse 31 tells us that His creation was excellent in every way. To say that a sex change is okay is to say that when God created a certain individual, He made a mistake. Those who have given testimony to having a sex change almost always say the same thing. “I was made a woman but put in a man’s body” or “I was made a man but put in a woman’s body.” This denies what God has said about His creation—that it was excellent in every way. God is saying that He made men to be men and women to be women.

What does the Scripture say about having sex with the same gender? The story of the two angels that visited Lot in Sodom makes it clear: “He prepared a meal for them, baking bread without yeast, and they ate. Before they had gone to bed, all the men from every part of the city of Sodom—both young and old—surrounded the house. They called to Lot, ‘Where are the men who came to you tonight? Bring them out to us so that we can have sex with them.’ Lot went outside to meet them and shut the door behind him and said, ‘No, my friends. Don’t do this wicked thing’” (Genesis 19:3-7). The rest of the story is that God destroyed Sodom and Gomorrah for their sexual sins. God said that it was wicked in His sight.

Paul writes in Romans, “Yes, they knew God, but they wouldn’t worship him as God or even give him thanks. And they began to think up foolish ideas of what God was like. The result was that their minds became dark and confused. Claiming to be wise, they became utter fools instead. And instead of worshiping the glorious, ever-living God, they worshiped idols made to look like mere people, or birds and animals and snakes. So God let them go ahead and do whatever shameful things their hearts desired. As a result, they did vile and degrading things with each other’s bodies. Instead of believing what they knew was the truth about God, they deliberately chose to believe lies. So they worshiped the things God made but not the Creator himself, who is to be praised forever. Amen. That is why God abandoned them to their shameful desires. Even the women turned against the natural way to have sex and instead indulged in sex with each other. And the men, instead of having normal sexual relationships with women, burned with lust for each other. Men did shameful things with other men and, as a result, suffered within themselves the penalty they so richly deserved. When they refused to acknowledge God, he abandoned them to their evil minds and let them do things that should never be done” (Romans 1:27-28). Here, God calls the things that men do with other men shameful, vile and degrading. Therefore, how can one say that a sex change is within the will of God?

Scripture consistently teaches from the beginning that God made men and women to have a relationship with the opposite sex and to be fruitful and multiply and fill the earth. Even if a man has a sex change and becomes a woman in some form, he is still a man inside and does not have the ability to reproduce. The passage in Romans shows that if men lust for each other, this is a shameful thing. God puts sexual immorality on the same level as idolatry—neither is acceptable to God. Scripture also says that if you believe this is an acceptable practice, you believe a lie. The world is full of people who believe anything they want to believe and will not listen to anyone who doesn’t tell them what they want to hear.

One last Scripture: “A woman must not wear men’s clothing, and a man must not wear women’s clothing. The Lord your God detests people who do this” (Deuteronomy 22:5). Those who undergo a sex change have no choice but to wear the clothes of the opposite sex, which God has deemed to be detestable. God made man to be man and woman to be woman, and He does not allow any alterations to His creation, because as God said, it was excellent in every way.

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GRIN AND SHARE IT: “Three Wishes”


Three Wishes

One day, a man was walking along the beach and came across an odd
looking bottle. Not being one to ignore tradition, he rubbed it and,
much to his surprise, a Genie actually appeared.

“For releasing me from the bottle, I will grant you three wishes,” said
the Genie.

The man was ecstatic.

“But there’s a catch,” the Genie continued.

“What catch?” asked the man, eyeing the Genie suspiciously.

The Genie replied, “For each of your wishes, every lawyer in the world
will receive DOUBLE what you asked for.”

“Hey, I can live with that! No problem!” replied the elated man.

“What is your first wish?” asked the Genie.

“Well, I’ve always wanted a Ferrari!” POOF! A Ferrari appeared in
front of the man.

“Now, every lawyer in the world has been given TWO Ferraris,” said
the Genie. “What is your next wish?”

“I could really use a million dollars.” replied the man, and POOF!
One million dollars appeared at his feet.

“Now, every lawyer in the world is TWO million dollars richer,” the
Genie reminded the man.

“Well, that’s okay, as long as I’ve got MY million,” replied the man.

“And what is your final wish?” asked the Genie.

The man thought long and hard, and finally said, “Well, you know,
I’ve always wanted to donate a kidney …”

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“Is it wrong to want to die?”


Many people who are suffering from terminal illness, painful conditions, or intense sadness or emotional pain have wondered if we can just ask God to take our lives. Is this a form of suicide? Will God take us to heaven if we pray to die? The question that also arises is whether such a prayer is sinful.

Wanting to escape from suffering, whether emotional or physical, is a very human condition. Even the Lord Jesus Christ prayed, “O My Father, if it be possible, let this cup pass from Me: nevertheless not as I will, but as You will” (Matthew 26:39). This was the humanity of Jesus speaking. Jesus knew what lay ahead at the cross, but notice that He submitted to God’s will. In all things, Jesus submitted Himself to the will of the Father (John 5:30). In the Garden, Jesus verified that there are times when it is necessary to suffer, and He willingly suffered because it was the will of the Father.

As believers we are always to pray, “Your Will be done.” None of us will die before it is our time. David verifies the truth that all our days are planned out by God and nothing will shorten them outside of God’s will: “All the days ordained for me were written in your book before one of them came to be” (Psalm 139:16). Rather than praying to die, it is better to pray for God’s strength and grace to stand fast in whatever suffering we are experiencing and trust in God to determine the time and the details of our passing.

Suffering is hard, and sometimes the hardest part is the questions we have about why. Suffering is humbling, and as humans we don’t like being humbled or weak and dependent. But when we ask, “Why me, Lord?” the answer may just be “Why not you?” When born again believers suffer on this earth, God has a purpose for that suffering and His plans and purposes are perfect and holy, just as He is perfect and holy. The Psalmist tells us “As for God, His way is perfect” (Psalm 18:30). If God’s ways are perfect, then we can trust that whatever He does—and whatever He allows—is also perfect. This may not seem possible to us, but our minds are not God’s mind, as He reminds us in Isaiah 55:8-9.

The Apostle Paul suffered from a “thorn in his flesh”—some affliction that is not explained in the Bible—and three times he prayed for the Lord to remove that thorn. But God, who could have eased Paul’s suffering in an instant, chose not to do so. He reminded Paul that the “thorn” was to keep him from becoming proud and “exalted above measure through the abundance of the revelations” he had been given, to keep him from exalting himself. But God did not leave Paul powerless to suffer alone. God assured him that the grace he had been given by God was “sufficient” and that God would be glorified by Paul relying on His power to sustain him. Paul’s response to these truths was to be glad of his frailty and sufferings because in them God is glorified when the miracle of His power and strength are on display (2 Corinthians 12:7-10). Therefore, rather than seeking to escape from suffering of any kind through death, we depend upon God and rest in Him, for His purpose in suffering will always bring glory to Him and abound to our blessing.

When we are under the intense pressure of suffering, we sometimes feel like we simply can’t go on any longer. But God reminds us that there is no suffering or trial that comes upon a believer that someone else hasn’t gone through before us. Other believers have suffered pain that could not be alleviated by modern medicine. Other believers have suffered persecution and hideous deaths at the hands of God-haters. Other believers have been lonely and abandoned, some imprisoned for their testimony. So we are certainly not alone. But God is always faithful, and He will not allow us to suffer or be tested above what we can withstand and will also make a way to escape so that we are able to bear up under it (1 Corinthians 10:13).

Finally, to answer the question of whether it is actually sinful to pray to die, quite simply it may come down the principle “Whatever is not of faith, is sin” (Romans 14:23). In other words, if our inner man says that it is sin, then to us it is sin. There is also the Scripture that says, “Anyone, then, who knows the good he ought to do and doesn’t do it, sins” (James 4:17). There is only one sin that keeps us out of heaven and that is the sin of rejecting the Lord Jesus Christ as our savior by being born again and receiving the gift of eternal life. But praying to God to allow us to die can be sin because doing so indicates a lack of faith. A better prayer would be “God, you have promised to sustain me through any trial. I beg you to ease my suffering or provide a way of escape through it. But in all things, not my will but yours be done. Amen.”

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GRIN AND SHARE IT: “Do You Know Me?”



Do You Know Me?

A small town prosecuting attorney called his first witness
to the stand in a trial — a grand motherly, elderly woman.
He approached her and asked, “Mrs. Jones, do you know me?”

She responded, “Why, yes, I do know you Mr. Williams. I’ve
known you since you were a young boy, and frankly, you’ve
been a big disappointment to me. You lie, cheat on your
wife, you manipulate people, and talk aboutthem behind their
backs. You think you’re a rising big shot when you haven’t the
brains to realize you never will amount to anything more than
a two-bit paper pusher. Yes, I know you.”

The lawyer was stunned. Not knowing what else to do, he
pointed across the room and asked, “Mrs. Jones, do you
know the defense attorney?”

She again replied, “Why, yes I do. I’ve known Mr. Bradley
since he was a youngster too. I used to baby-sit him for
his parents. And he, too, has been a real disappointment to
me. He’s lazy, bigoted, and he has a drinking problem. The
man can’t build a normal relationship with anyone and his
law practice is one of the shoddiest in the entire state. Yes,
I know him.”

At this point, the judge rapped the courtroomto silence,
and called both counselors to the bench. In a very quiet
voice, he said with menace, “If either of you asks her if
she knows me, you’ll be jailed for contempt!”

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