GRIN AND SHARE IT: “The Backseat Driver”


The Backseat Driver

A man who is driving a car is stopped by a police officer.
The following exchange takes place…. The man says, “What’s
the problem officer?”

Officer: “You were going at least 75 in a 55 zone.”

Man: “No sir, I was going 65.”

Wife: “Oh, Harry. You were going 80.” (The man gives his wife a dirty look.)

Officer: “I’m also going to give you a ticket for your broken tail light.”

Man: “Broken tail light? I didn’t know about a broken tail light!”

Wife: “Oh Harry, you’ve known about that tail light for weeks.”
(The man gives his wife another dirty look.)

Officer: “I’m also going to give you a citation for not wearing your seatbelt.”

Man: “Oh I just took it off when you were walking up to the car.”

Wife: “Oh Harry, you never wear your seatbelt.”

The man turns to his wife and yells, “SHUT YOUR MOUTH!”

The Officer turns to the woman and asks, “Ma’am, does your
husband talk to you this way all the time?”

The wife says, “No, only when he’s drunk.”

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“Is there a biblical list of sins?”



We often think that our lives can be simplified if we just have a checklist to follow. We have shopping lists, to-do lists, wish lists, and more. Surely, if God wants us to have success in living for Him, there must be a list in the Bible of sins to avoid. When we look to the Bible, we certainly do find lists of sins, but we also discover that the lists never seem to end.

From the very beginning, God told man what was right and wrong. To Adam in the Garden, God said, “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die” (Genesis 2:16-17). When the children of Israel came out of Egypt, God established His Law with them at Mount Sinai. The Ten Commandments (Exodus 20:1-17) were not the whole law, but a summary of all that God had to tell them. The entire books of Leviticus and Deuteronomy are devoted to revealing to the Israelites God’s laws. Jewish rabbis say that there are 613 laws in the Torah (Books of Moses). Of those, 365 are in the “thou shalt not…” category.

What are some examples of these sins? From the Ten Commandments we have false worship, idolatry, misusing God’s name, violating the Sabbath, dishonoring parents, murder, adultery, stealing, lying/libel, and coveting. In the Sermon on the Mount (Matthew 5–7), Jesus took some of these same sins to a new level. Regarding murder, Jesus said, “Anyone who is angry with his brother will be subject to judgment…. But anyone who says, ‘You fool!’ will be in danger of the fire of hell” (Matthew 5:22). Regarding adultery, Jesus said, “Anyone who looks at a woman lustfully has already committed adultery with her in his heart” (Matthew 5:28). In Galatians 5:19-21, we are told, “The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.” Just these brief lists will give most people plenty of things to work on for a lifetime. In addition to the various lists that can be found in Scripture, we are told in 1 John 5:17 that “all wrongdoing is sin.” Not only does the Bible tell us the things not to do, but in James 4:17, we are informed that anyone “who knows the good he ought to do and doesn’t do it, sins.”

When we try to compile a list of sins, we find ourselves buried under the guilt of our own failures because we discover that we have sinned far more than we realized. The Scriptures inform us, “All who rely on observing the law are under a curse, for it is written: ‘Cursed is everyone who does not continue to do everything written in the Book of the Law’” (Galatians 3:10). While that statement might seem self-defeating, it is actually the best news possible. Since we can never fully keep God’s Law, there must be another answer, and it is found in the very next verses: “Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: ‘Cursed is everyone who is hung on a tree.’

“He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit” (Galatians 3:13-14). The Law of God, or the lists of sins that we find in the Bible, serve as a tutor to “lead us to Christ that we might be justified by faith” (Galatians 3:24).

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GRIN AND SHARE IT: “The Noise”


The Noise

A man is driving down the road and breaks down near a
monastery. He goes to the monastery, knocks on the
door, and says, “My car broke down. Do you think I
could stay the night?”

The monks graciously accept him, feed him dinner, even
fix his car. As the man tries to fall asleep, he hears
a strange sound. The next morning, he asks the monks
what the sound was, but they say, “We can’t tell you.
You’re not a monk.”

The man is disappointed but thanks them anyway and
goes about his merry way.

Some years later, the same man breaks down in front of
the same monastery. The monks accept him, feed him,
even fix his car. That night, he hears the same
strange noise that he had heard years earlier.

The next morning, he asks what it is, but the monks
reply, “We can’t tell you. You’re not a monk.”

The man says, “All right, all right. I’m dying to
know. If the only way I can find out what that sound
was is to become a monk, how do I become a monk?”

The monks reply, “You must travel the earth and tell
us how many blades of grass there are and the exact
number of sand pebbles. When you find these numbers,
you will become a monk.”

The man sets about his task. Forty-five years later,
he returns and knocks on the door of the monastery. He
says, “I have traveled the earth and have found what
you have asked for. There are 145,236,284,232 blades
of grass and 231,281,219,999,129,382 sand pebbles on the
earth.”

The monks reply, “Congratulations. You are now a monk.
We shall now show you the way to the sound.”

The monks lead the man to a wooden door, where the
head monk says, “The sound is right behind that door.”

The man reaches for the knob, but the door is locked.
He says, “Real funny. may I have the key?” The monks
give him the key, and he opens the door. Behind the
wooden door is another door made of stone. The man
demands the key to the stone door. The monks give him
the key, and he opens it, only to find a door made of
ruby. He demands another key from the monks, who
provide it. Behind that door is another door, this one
made of sapphire. So it went until the man had gone
through doors of emerald, silver, topaz, amethyst…
Finally, the monks say, “This is the last key to the
last door.” The man is relieved to no end. He unlocks
the door, turns the knob, and behind that door he is
amazed to find the source of that strange sound.

But I can’t tell you what it is because you’re not a
monk.

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“What is Biblical numerology?”



Biblical numerology is the study of numbers in the Bible. Two of the most commonly repeated numbers in the Bible are 7 and 40. The number 7 signifies completion or perfection (Genesis 7:2-4; Revelation 1:20). It is often called “God’s number” since He is the only One who is perfect and complete (Revelation 4:5; 5:1, 5-6). The number 3 is also thought to be the number of divine perfection: The Trinity consists of Father, Son, and Holy Spirit.

The number 40 is often understood as the “number of probation or trial.” For example: the Israelites wandered for 40 years (Deuteronomy 8:2-5); Moses was on the mount for 40 days (Exodus 24:18); 40 days were involved in the story of Jonah and Nineveh (Jonah 3:4); Jesus was tempted for 40 days (Matthew 4:2); there were 40 days between Jesus’ resurrection and ascension (Acts 1:2). Another number repeated in the Bible is 4, which is the number of creation: North, South, East, West; four seasons. The number 6 is thought to be the number of man: Man was created on the 6th day; man labors 6 days only. Another example of the Bible using a number to signify something is the number 666, the number of the Antichrist in Revelation chapter 13.

Whether or not the numbers really do have a significance is still debated in many circles. The Bible definitely seems to use numbers in patterns or to teach a spiritual truth. However, many people put too much significance on “Biblical numerology,” trying to find a special meaning behind every number in the Bible. Often a number in the Bible is simply a number. God does not call us to search for secret meanings, hidden messages, and codes in the Bible. There is more than enough truth in the words and meanings of Scripture to meet all our needs and make us “complete and thoroughly equipped for every good work” (2 Timothy 3:16).

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GRIN AND SHARE IT: “The Improvising Nuns”


The Improvising Nuns

A couple of nuns, who worked as nurses, had gone out to
the country to minister to an outpatient. On the way back
home they ran out of gas. They were standing beside their
car on the shoulder when a truck approached.

Seeing ladies of the cloth in distress, the driver
stopped to offer his help. The nuns explained they needed
some gas.

The driver of the truck said he would gladly drain some
from his tank but he didnt have a bucket or can. One of
the nuns dug out a clean bedpan and asked the driver if he
could use it. He said yes, and proceeded to drain a couple
of quarts of gas into the pan. He waved goodbye to the
nuns and left.

The nuns were carefully pouring the precious fluid into
their gas tank when a highway patrol officer arrived.
The trooper stopped and watched for a moment, then he
said, “Sisters, I don’t think it will work, but I sure do admire
your faith!”

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“What is the proper way to dispose of a ruined Bible?”



There is no “biblical” way to dispose of an old/damaged/ruined Bible, as the Bible itself does not address this question. It is, therefore, a matter of personal conviction. It is important to understand that it is not the paper, binding, and ink that are “sacred” or “holy.” It is the Word of God that is holy, not the material it is printed on. We are not to worship or idolize the Bible. The purpose of the Bible is to teach us about Jesus the Savior and the salvation He provides and to point us to worship Him with all our heart, soul, mind, and strength. The paper and ink of a Bible are merely the means through which God communicates His Word to us.

It would seem, though, that throwing away a Bible would have to be the absolute last resort. Many old Bibles, if rebound, would be “as good as new” and could then continue to be used or given to someone else to use. Even an old/tattered Bible, given to someone who does not have a Bible, can be a tremendous blessing. Some people keep old Bibles as family heirlooms to remind future generations of how committed to God’s Word their ancestors were. There are many such options and all are worth prayerfully considering.

Ultimately, if a Bible is genuinely damaged to the point of being unusable, it can be discarded. In no sense will discarding a Bible invite God’s displeasure. Some prefer to burn a Bible rather than placing it in the garbage. Neither method is right or wrong. There is a story of a person who threw a Bible out with the trash. A garbage collector saw the Bible and removed it from the trash, began to read it, and placed his faith in Jesus Christ as Savior. God can use His powerful Word (Isaiah 55:11; Hebrews 4:12) to testify of Him, even from the pages of a Bible that has been discarded.

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GRIN AND SHARE IT: “A Christian Pet”


A Christian Pet

This Christian couple felt it important to own an equally Christian pet.
So, they went shopping. At a kennel specializing in this particular
breed, they found a dog they liked quite a lot.
When they asked the dog to fetch the Bible, he did it in a
flash. When they instructed him to look up Psalm 23, he complied
equally fast, using his paws with dexterity. They were impressed,
purchased the animal, and went home.


That night they had friends over. They were so proud of their new dog
and his major skills, they called the dog and showed off a little.
The friends were impressed, and asked whether the dog was able to do any
of the usual dog tricks, as well. This stopped the couple cold, as they
hadn’t thought about “normal” tricks.
Well, they said, “Let’s try this out.”

Once more they called the dog, and they clearly pronounced the
command, “Heel!”

Quick as a wink, the dog jumped up, put his paw on the man’s
forehead, closed his eyes in concentration, and bowed his head.

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“What does the Bible say about asexuality?”



Physiologically, asexuality is defined as “having no evident sex or sex organs; sexless.” Typically, though, when asexuality is spoken of, it refers to “lacking interest in or desire for sex.” Since the Bible nowhere mentions physiological asexuality, for the purposes of this article, only the lack of sexual attraction/desire will be addressed. Is it wrong for a person to not have any sexual desire/attraction whatsoever?

What Paul writes in 1 Corinthians 7 is the closest thing to a biblical mention of asexuality. In verse 1 he says it’s good for a man not to marry. In times of singleness, without the constraints of family, a person can be available to be used by God anywhere and at any time. In contrast, in verses 2-6, Paul writes that marriage is good for those who have a deep passion for the opposite sex. Marriage allows those passions to be fulfilled in a godly way. Paul then makes it clear in verses 7-8 that he was, at that time, not married. God had given Paul the gift of singleness, the ability to be happily and contently unmarried. Does this mean Paul had absolutely no desire for sex and/or no desire to be married? Not necessarily, but whatever Paul’s desire, it clearly was not as consuming as his desire to serve God. Note – in 1 Corinthians 9:5, Paul perhaps indicates a desire to marry.

So, is it wrong for a person to have no desire to get married? According to 1 Corinthians 7, no, it most definitely is not wrong. Remaining single can be a very good thing, as it can free a person to have more time to serve God. Remaining single, though, does not necessarily indicate asexuality, that is, a lack of desire for the opposite sex. The gift of singleness mentioned in 1 Corinthians 7 is the ability to be content without marriage, not necessarily lacking any and all desire for marriage. If one has no desire for marriage/sex, and is confident that this is of the Lord, he/she should use the time of singleness for wholehearted service in God’s kingdom. It would not be wrong, though, to seek medical consultation, to ensure that the asexuality is not due to some sort of hormonal imbalance.

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GRIN AND SHARE IT: “Kids”


Kids

“If I sold my house and my car, had a big garage sale and
gave all my money to the church, would that get me into
Heaven?” I asked the children in my Sunday School class.

“NO!” the children all answered.

“If I cleaned the church every day, mowed the yard, and
kept everything neat and tidy, would that get me into Heaven?”

Again, the answer was, “NO!”

Well, then, if I was kind to animals and gave candy to all
the children, and loved my wife, would that get me into
Heaven?” I asked them again.

Again, they all answered, “NO!”

“Well, I continued, “then how can I get into Heaven?”

A five-year-old boy shouted out, “YOU GOTTA BE DEAD!”

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“Do we have guardian angels?”



Matthew 18:10 states, “See that you do not look down on one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.” In the context, “these little ones” could either apply to those who believe in Him (v. 6) or it could refer to the little children (vs. 3-5). This is the key passage regarding guardian angels. There is no doubt that good angels help protect (Daniel 6:20-23; 2 Kings 6:13-17), reveal information (Acts 7:52-53; Luke 1:11-20), guide (Matthew 1:20-21; Acts 8:26), provide for (Genesis 21:17-20; 1 Kings 19:5-7), and minister to believers in general (Hebrews 1:14).

The question is whether each person—or each believer—has an angel assigned to him/her. In the Old Testament, the nation of Israel had the archangel (Michael) assigned to it (Daniel 10:21; 12:1), but Scripture nowhere states that an angel is “assigned” to an individual (angels were sometimes sent to individuals, but there is no mention of permanent assignment). The Jews fully developed the belief in guardian angels during the time between the Old and New Testament periods. Some early church fathers believed that each person had not only a good angel assigned to him/her, but a demon as well. The belief in guardian angels has been around for a long time, but there is no explicit scriptural basis for it.

To return to Matthew 18:10, the word “their” is a collective pronoun in the Greek and refers to the fact that believers are served by angels in general. These angels are pictured as “always” watching the face of God so as to hear His command to them to help a believer when it is needed. The angels in this passage do not seem to be guarding a person so much as being attentive to the Father in heaven. The active duty or oversight seems, then, to come more from God than from the angels, which makes perfect sense because God alone is omniscient. He sees every believer at every moment, and He alone knows when one of us needs the intervention of an angel. Because they are continually seeing His face, the angels are at His disposal to help one of His “little ones.”

It cannot be emphatically answered from Scripture whether or not each believer has a guardian angel assigned to him/her. But, as stated earlier, God does use angels in ministering to us. It is scriptural to say that He uses them as He uses us; that is, He in no way needs us or them to accomplish His purposes, but chooses to use us and them nevertheless (Hebrews 1:7). In the end, whether or not we have an angel assigned to protect us, we have an even greater assurance from God: if we are His children through faith in Christ, He works all things together for good (Romans 8:28-30), and Jesus Christ will never leave us or forsake us (Hebrews 13:5-6). If we have an omniscient, omnipotent, all-loving God with us, does it really matter whether or not there is a finite guardian angel protecting us?

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