GRIN AND SHARE IT: “Have Faith”


Have Faith

A little girl was talking to her teacher about whales.

The teacher said it was physically impossible for a whale to
swallow a human because even though they were a very
large mammal their throat was very small.

The little girl stated that Jonah was swallowed by a whale.

The teacher reiterated that a whale could not swallow a
human; it was impossible.

The little girl said, “When I get to heaven I will ask Jonah”

The teacher asked, “What if Jonah went to hell?”

The little girl replied, ‘Then you ask him.”

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“Where is hell? What is the location of hell?”



Various theories on the location of hell have been put forward. A traditional view is that hell is in the center of the earth. Others propose that hell is located in outer space in a black hole. In the Old Testament, the word translated “hell” is Sheol; in the New Testament, it’s Hades (meaning “unseen”) and Gehenna (“the Valley of Hinnom”). Sheolis also translated as “pit” and “grave.” Both Sheol and Hades refer to a temporary abode of the dead before judgment (Psalm 9:17; Revelation 1:18). Gehenna refers to an eternal state of punishment for the wicked dead (Mark 9:43).

The idea that hell is below us, perhaps in the center of the earth, comes from passages such as Luke 10:15: “And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell” (KJV). Also, in 1 Samuel 28:13-15, the medium of Endor sees the spirit of Samuel “coming up out of the ground.” We should note, however, that neither of these passages is concerned with the geographic location of hell. Capernaum’s being thrust “down” is probably a reference to their being condemned rather than a physical direction. And the medium’s vision of Samuel was just that: a vision.

In the King James Version, Ephesians 4:9 says that before Jesus ascended into heaven, “he also descended . . . into the lower parts of the earth.” Some Christians take “the lower parts of the earth” as a reference to hell, where they say Jesus spent the time between His death and resurrection. However, the New International Version gives a better translation: “he also descended to the lower, earthly regions.” This verse simply says that Jesus came to earth. It’s a reference to His incarnation, not to His location after death.

The notion that hell is somewhere in outer space, possibly in a black hole, is based on the knowledge that black holes are places of great heat and pressure from which nothing, not even light, can escape. Surprisingly, this concept of hell is presented in the 1979 Walt Disney film The Black Hole. Near the movie’s end, all the characters pass through a black hole. On the other side, the villain finds himself in a fiery place of torment, while the other characters enjoy disembodied bliss. It’s interesting that a Disney movie would include a depiction of hell, but it’s best not to base our theology on movies!

Another speculation is that the earth itself will be the “lake of fire” spoken of in Revelation 20:10-15. When the earth is destroyed by fire (2 Peter 3:10; Revelation 21:1), the theory goes, God will use that burning sphere as the everlasting place of torment for the ungodly. Again, this is mere speculation.

To sum up, Scripture does not tell us the geological (or cosmological) location of hell. Hell is a literal place of real torment, but we do not know where it is. Hell may have a physical location in this universe, or it may be in an entirely different “dimension.” Whatever the case, the location of hell is far less important than the need to avoid going there.

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GRIN AND SHARE IT: “We No Longer Need You”


We No Longer Need You

One day a group of scientists got together and decided that man had
come a long way and no longer needed God. They picked one scientist
to go and tell Him that they were done with Him. The scientist walked
up to God and said, “God, we’ve decided that we no longer need you.
We’re to the point that we can clone people and do many miraculous
things, so why don’t you just go on and get lost.”

God listened patiently and kindly to the man and after the scientist
was done talking, God said, “Very well! How about this? Let’s have
a man making contest.”

To which the man replied, “OK, great!”

But God added, “Now we’re going to do this just like I did back in the
old days with Adam.”

The scientist said, “Sure, no problem” and bent down and grabbed
himself a handful of dirt.

God just looked at him and said, “No, no, no.
You go get your own dirt!”

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“What/where was the land of Nod in the Bible?”



The land of Nod was where Cain settled after he was punished by God for the murder of his brother, Abel (Genesis 4:8). The Bible reads, “Then Cain went away from the presence of the LORD and settled in the land of Nod, east of Eden” (Genesis 4:16). No one knows where the land of Nod was located, only that it was east of Eden. The Bible does not mention the land of Nod again.

Cain’s settling “east of Eden” implies that he was further removed from the garden than Adam and Eve were. His fate was to live the life of an outsider. The fact that Cain left God’s presence suggests that he lived the rest of his life alienated from God.

The word Nod, in Hebrew, means “wanderer, exile or fugitive.” This corresponds to God’s word to Cain that he would “be a fugitive and a wanderer on the earth” (Genesis 4:12). Some Bible scholars have suggested that Nod is not an actual place; rather, the Bible simply means that, wherever Cain went, it could be called the “Land of the Wanderer.”

Though God had driven Cain from his home, it was Cain’s choice to live outside the presence of God. Essentially, Cain’s punishment in becoming a wanderer and a fugitive was to lose all sense of belonging and identification with a community. Living in the “land of Nod,” Cain lived without roots in isolation. For his sin, Cain was made a castaway and later became a godless, hollow person “in the land of Nod.” Upon separating himself from God, Cain built a society totally detached from God. The Bible tells us that the children of Cain followed in his path and established a godless civilization (Genesis 4:16-24).

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GRIN AND SHARE IT: “Left-Handed”


Left-Handed

Little Bobby was spending the weekend with his
grandmother after a particularly trying week in
kindergarten. His grandmother decided to take
him to the park on Saturday morning. It had been
snowing all night and everything was beautiful.

His grandmother remarked…”doesn’t it look like
an artist painted this scenery? Did you know God
painted this just for you?”

Bobby said, “Yes, God did it and he did it left handed.”

This confused his grandmother a bit, and she asked
him “What makes you say God did this with his
left hand?”

“Well,” said Bobby, “we learned at Sunday School
last week that Jesus sits on God’s right hand!”

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“Will we remember our earthly lives when we are in Heaven?”



Isaiah 65:17 tells us, “For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.” Some interpret Isaiah 65:17 as saying that we will have no memory of our earthly lives in heaven. However, one verse earlier in Isaiah 65:16, the Bible says, “For the past troubles will be forgotten and hidden from my eyes.” It is likely only our “past troubles” that will be forgotten – not all of our memories. Our memories will be cleansed, redeemed, healed, and restored – not erased. There is no reason why we could not possess many memories from our earthly lives. The memories that will be cleansed are the ones that involve sin, pain, and sadness. Revelation 21:4 declares, “He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.”

Some point to the story of Lazarus and the rich man (Luke 16:19-31) as proof that the dead remember their earthly lives. The rich man asked Abraham to send Lazarus back to earth to warn the rich man’s brothers not to come to hell. So he remembered his relatives. He must have also remembered his own life of sin because he never asked to be released from hell, nor did he ask why he was there or claim there had been some kind of mistake. He remembered enough about his earthly life to know that he deserved hell. But this is no proof that those in heaven remember their earthly lives. The rich man’s remembrance was part of his misery. If we have memories in heaven, they will only be of things that will bring us joy.

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GRIN AND SHARE IT: “The Amish Boy and His Father”


The Amish Boy and His Father

An Amish boy and his father were visiting a mall. They were amazed by
almost everything they saw, but especially by two shiny, silver walls
that could move apart and back together again.

The boy asked his father, “What is this, Father?”

The father responded “Son, I have never
seen anything like this in my life, I don’t know what it is!”


While the boy and his father were watching wide-eyed an old lady in a
wheel chair rolled up to the moving walls and pressed a button. The
walls opened and the lady rolled between them into a small room.
The walls closed and the boy and his father watched small circles of
lights with numbers above the walls light up.


They continued to watch the circles light up in the reverse direction.
The walls opened up again and a beautiful 24 year old woman stepped
out.


Smiling, the father turned to his son and said, “Go get your Mother.”

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“How should a Christian view sports / athletics?”



The Bible doesn’t specifically address participation in sporting events. While it is true that we are ordered to be separate from the world (John 17:14-15), it is also true that we have to live in the world (1 Corinthians 5:10). As Christians, we have to work (and play) daily with those who are unsaved. No matter what part (or position) we play in life, we are to be witnesses for Christ (1 Peter 3:15). We are to be examples of Christ for all to see (Matthew 5:14-16). We should take every opportunity to show others just what Christianity is all about. We should always keep our conduct above reproach.

Many professional sports heroes today are a far cry from being positive role models. Steroids, illegal drugs, and alcohol seem to be the norm. It is common to hear of players raping women, cheating on or even beating their wives, attacking fans, and even assaulting people. Yet they still keep playing and receiving millions of dollars annually. It would seem that a Christian playing sports would truly stand out in this crowd.

If a Christian athlete is really praying and seeking a way to share Christ with others, God will provide ample opportunities. It could be sharing Jesus or praying with teammates. It could be praising God in an interview. It could even be witnessing to fans. Basically, it all boils down to this: whatever you do, whatever sport you play; do it for the glory of God (1 Corinthians 10:31).

The only caution to be given to a believer who is playing sports—or is a fan of sports—is to not allow sports to become an idol (1 John 5:21). Never allow sports to become more important to you than your relationship with God. It is fine to be interested in sports, to be knowledgeable about sports, to be a fan of a certain team. The problem is that there are far too many people who can name all of the NFL teams, but cannot name the books of the New Testament. There are far too many people who will spend hours playing and/or watching sports each day, but do not spend more than a few minutes a day praying or reading the Bible. Clearly, this is not pleasing to God. Our priorities in life should be ordered in such a way that they honor and glorify Him.

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GRIN AND SHARE IT: “The Baptism”


The Baptism

A group of kids were playing church, and decided to have a baptism. The
problem was that the only candidate for baptism they could find was a cat.

Needless to say, the cat didn’t take kindly to being dunked under the
water. Finally, after wrestling with the cat for over an hour, one of the kids
took a handful of water, poured it on the cat’s head and said, “OK, be a
Methodist then.”

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“Should a Christian use social networking tools (Facebook, MySpace, Twitter, blogs, etc.)?”



Hundreds of millions of people are running toward social networking sites like Facebook and Twitter to participate in the relational components of the Internet. Are these networks the next big mission field or an enormous waste of time? Should a Christian participate in social networking? The answer to these questions should be determined by whether we can honestly ask God to bless and use our actions for His own good purposes. “So whether you eat or drink or whatever you do, do it all for the glory of God” (1 Corinthians 10:31). If we are willing to let God use our participation for His glory, we have freedom to participate.

Christians who choose to participate in social networking should be aware of the negative aspects of social networking. It should be remembered that not everyone on the Internet has pure motives, and we should use safety precautions, utilize the privacy settings, and be selective as to who is accepted as a “friend” or “fan.” Parents should regularly interact with their children and be active participants in their child’s use of social networking sites. In addition, Christians should be aware of the danger of the narcissism (excessive self-love and preoccupation with self) inherent in self-oriented sites. Studies have shown that overuse or wrong motives in social media participation can breed narcissism. When we rely on social media sites primarily to promote ourselves or draw attention to ourselves, it is time to take a step back. It’s wise to utilize accountability, encouraging spouse, family members, and Christian brothers and sisters to view our social networking activity and hold us accountable. Proverbs 27:17 says, “Iron sharpens iron; so a man sharpens his friend’s countenance.”

It’s also important to understand the impact our status, photo, comments, or blog posts may have in the future. It should be remembered that social networking sites involve publishing to the entire Internet, including family members, current and future employers, college admissions personnel, etc. The ramifications of any statements, both now and in the future, should be considered. It should be assumed that everything written is permanent and viewable by everyone. Furthermore, while maintaining relationships is important and healthy, addiction is not. Limiting the amount of time we devote to these social networking sites is both healthy and wise.

On the other hand, there are definitely positive aspects of social networking. For the Christian, social media sites can be an enormously productive mission field. Reconnecting with old friends and increasing our sphere of influence can lead to evangelistic opportunities unavailable elsewhere. Social media allows us to reenter the daily lives of people we may have lost contact with and open up new avenues for sharing Christ. As such, we can influence the views of others by what we post, bringing encouragement and spiritual guidance to others and using friends lists or Facebook status updates to pray regularly for friends and their needs. “Let us consider how we may spur one another on toward love and good deeds. Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another—and all the more as you see the Day approaching” (Hebrews 10:24-25).

Finally, social networking sites can engage spiritual seekers on the Internet, meeting those seekers where they are. Just like face-to-face evangelism, we can establish credibility and authenticity in the seeker’s natural and comfortable environment, and then build on that foundation and share the love of Christ with new online friends.

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