“What does the Bible say about nudity?”

Posted on November 13, 2011 by Dr. Mike Harmon

Many pagan cultures throughout history considered public nudity normative, especially Spartan, Greek, and Roman societies. In more recent years, pubic nudity has become more and more acceptable, with many groups promoting a “back-to-nature” philosophy and the supposed health benefits of taking off one’s clothes. Nudists, or naturists, form clubs, frequent clothing-free beaches, and engage in activities ranging from hiking to horseback riding au naturel.

Although the world’s standards may permit or even encourage nudity, the Bible has a different perspective. It is true that the first humans were created unclothed by God (Genesis 2:25). Adam and Eve were innocent in their nakedness, but after the fall everything changed. When they sinned, “the eyes of both of them were opened, and they knew that they were naked” (Genesis 3:7). Never before had they realized they were unclothed—the concepts of “clothed” and “unclothed” were meaningless to them. Sin affected their hearts and minds, creating vulnerability, guilt, and shame, and these things produced fear (verse 10). In their attempt to cover their spiritual shame, Adam and Eve intuitively covered their bodies. We should note that, when God took away their fig leaves—a sadly inadequate covering—He replaced them with something more permanent—animal skins (verse 21). Thus, God regarded clothing as appropriate and necessary in a fallen world.

Nudity now has implications of sinfulness attached to it. With few exceptions, the Bible presents nakedness as shameful and degrading (Genesis 9:21;Exodus 20:26;32:25; 2 Chronicles 28:19; Isaiah 47:3; Ezekiel 16:35-36; Luke 8:27; Revelation 3:17; 16:15; 17:16). The only passages in which nudity is free of shame are those that describe Eden’s idyllic setting or that deal with marital relations (Proverbs 5:18-19; Song of Solomon 4).

We still live in a fallen world, surrounded by lust, immorality, and perversion. The innocence of Eden is gone. Naturist philosophy ignores the results of the fall. Even in “asexual” contexts, public displays of nudity dishonor God by pretending an innocence which no longer exists. A Christian should definitely not be a nudist or participate in nudist activities

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“Are there foods a Christian should avoid?”

Posted on November 12, 2011 by Dr. Mike Harmon

Leviticus chapter 11 lists the dietary restrictions God gave to the nation of Israel. The dietary laws included prohibitions against eating pork, shrimp, shellfish and many types of seafood, most insects, scavenger birds, and various other animals. The dietary rules were never intended to apply to anyone other than the Israelites. The purpose of the food laws was to make the Israelites distinct from all other nations. After this purpose had ended, Jesus declared all foods clean (Mark 7:19). God gave the apostle Peter a vision in which He declared that formerly unclean animals could be eaten: “Do not call anything impure that God has made clean” (Acts 10:15). When Jesus died on the cross, He fulfilled the Old Testament law (Romans 10:4; Galatians 3:24-26; Ephesians 2:15). This includes the laws regarding clean and unclean foods.

Romans 14:1-23 teaches us that not everyone is mature enough in the faith to accept the fact that all foods are clean. As a result, if we are with someone who would be offended by our eating “unclean” food, we should give up our right to do so as to not offend the other person. We have the right to eat whatever we want, but we do not have the right to offend other people, even if they are wrong. For the Christian in this age, though, we have freedom to eat whatever we wish as long as it does not cause someone else to stumble in his/her faith.

In the New Covenant of grace, the Bible is far more concerned with how much we eat than what we eat. Physical appetites are an analogy of our ability to control ourselves. If we are unable to control our eating habits, we are probably also unable to control other habits such as those of the mind (lust, covetousness, unrighteous hatred/anger) and unable to keep our mouths from gossip or strife. We are not to let our appetites control us; rather, we are to control them (Deuteronomy 21:20; Proverbs 23:2; 2 Peter 1:5-7; 2 Timothy 3:1-9; 2 Corinthians 10:5).

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“What does the Bible say about hunting animals for sport?”

Posted on November 11, 2011 by Dr. Mike Harmon

The closest reference to sport hunting is Proverbs 12:27, “The lazy man does not roast what he took in hunting, But diligence is man’s precious possession” (NKJV). So whatever view one takes on sport hunting, it is good and right for the hunted animal to be eaten, not just killed for a trophy. The sport hunting was not a common practice in Bible times. The reason for this is the fact that man hunted for food. In order to put food on the table you either had to grow it, hunt it, and in some cases buy or trade for it. Furs were used for clothing or sold in order to purchase things, and in many cases the furs of animals were currency. For early Americans, this was the case. You simply did not sport hunt in those days. It is hard to make a sport out of something you did everyday.

Today is a lot different. Hunting is simply not done as a way of life in western countries, with few exceptions. Markets are readily available and civilized cultures have currency. Sport hunting has evolved simply because man has always hunted, and it is in his nature. Scripture does not indicate either way whether it is ok or not ok to hunt animals for fun or sport, nor does it indicate a principle that would assume it is a sin or ungodly practice. In Genesis we read that animals were created for the benefit of man. Adam was given the pleasure of naming them and they were there for his enjoyment, help, and later on as a source of food.

At the beginning of creation, animals mainly served as helpers and enjoyment and not food because Adam and animals alike were vegetarians (Genesis 1:29-30). Note also that man was to rule over the earth and subdue it. The earth and all that it had were meant to serve the needs of man. It wasn’t until after the fall of man in Genesis 3 did meat become a source of food for both animals and man. Since the animals and the plants of the earth were put under the control of man, God gave the responsibility to man to learn and to use them to his pleasure. That is why animals in research are acceptable, because they are meant to be used instead of humans. Animals do not have the same form of eternal soul, and likely do not experience an afterlife. This does not mean that we can be cruel and intend evil towards them. We need to be careful in sport hunting so we don’t make it our consumption or do it illegally.

Sport hunting has it purposes also, although different by far in meaning. Conservationists would all agree that sport hunting is valuable in keeping the population of some animals in check. There is nothing biblically wrong with it; however, it is also an issue that each person must decide for themselves. It is under the liberty of Christians to do it or to not do it. If you do not feel comfortable with it, then search out why that is and abstain from it.

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“What is the duty / role of a pastor’s wife?”

Posted on November 10, 2011 by Dr. Mike Harmon

The Bible does not address the involvement of the pastor’s wife in any ministry. In other words, it depends upon the denomination, the individual church within a denomination, the church board, and the pastor and his wife to determine how active the pastor’s wife should be. The main area of responsibility for any wife is to support and be submissive to her husband (Ephesians 5:22-24). However, if the Lord calls a man into the ministry, He calls the whole man, and that includes the man’s wife and his family.

The Apostle Paul in 1 Timothy 3 gives us the qualifications of a “bishop” or what we call a pastor, and in verse 4 we see the following: “one who rules his own house well, having his children in submission with all reverence.” “Rules well” is an idiom for being a biblical husband with a submissive wife and children that love and respect him. The pastor who is the head of his home will be more successful as a leader in the church, and of course this means that his wife is his helper in the ministry of the home as well as the church. The ministry is a partnership in all areas of life and not just in the home life.

The wife does not do the work of the pastor, but the pastor and his wife are a team who are yoked together to do God’s work. Too few recognize the reality of this and want to put the pastor’s wife in a box and relegate her to keeping the home fires burning and prayer support for her husband. That certainly is her responsibility, but quite often the pastor’s wife has gifts that can and should be used in the ministry. On the other hand, there are women whose husbands are pastors and they see it as “his” ministry and do not enter in to the work in any way. There should be a good balance between these two ideas with the goal of bringing glory to God in all things. An active, outgoing pastor’s wife is a valuable asset to any church in today’s climate of apathy to the things of God.

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“Did Jesus change the water into wine or grape juice?”

Posted on November 9, 2011 by Dr. Mike Harmon


John chapter 2 records Jesus performing a miracle at a wedding in Cana of Galilee. At the wedding, the hosts ran out of wine. Jesus’ mother, Mary, asks Jesus to intervene, and He does so, reluctantly. Jesus has the servants bring six jars filled with water and then instructs the servants to give it to the overseer of the celebration. The water miraculously turns into wine, and the overseer declares that it was the best wine he had ever tasted. In this account, Jesus performed an amazing miracle, actually altering the molecular composition of the water, changing it into wine. The point of the account is summarized in John  2:11, “He thus revealed His glory, and His disciples put their faith in Him.” Usually, though, when this passage is studied, a side issue becomes the main issue. Did Jesus transform the water into wine (fermented, alcoholic) or into grape juice (non-alcoholic)?

Throughout the passage, the Greek word translated “wine” is oinos, which was the common Greek word for normal wine, wine that was fermented/alcoholic. The Greek word for the wine Jesus created is the same word for the wine the wedding feast ran out of. The Greek word for the wine Jesus created is also the same word that is used in Ephesians 5:18, “…do not get drunk on wine…” Obviously, getting drunk from drinking wine requires the presence of alcohol. Everything, from the context of a wedding feast, to the usage of oinos in 1st century Greek literature (in the New Testament and outside the New Testament), argues for the wine that Jesus created to be normal, ordinary wine, containing alcohol. There is simply no solid historical, cultural, exegetical, contextual, or lexical reason to understand it to have been grape juice.

Those who oppose the drinking of alcohol, in any quantity, argue that Jesus would not have turned the water into wine, as He would have been promoting the consumption of a substance that is tainted by sin. In this understanding, alcohol itself is inherently sinful, and consumption of alcohol in any quantity is sin. That is not a biblical understanding, however. Some Scriptures discuss alcohol in positive terms. Ecclesiastes 9:7 instructs, “Drink your wine with a merry heart.”Psalm 104:14-15 states that God gives wine “that makes glad the heart of men.” Amos 9:14 discusses drinking wine from your own vineyard as a sign of God’s blessing. Isaiah 55:1 encourages, “Yes, come buy wine and milk…” From these and other Scriptures, it is clear that alcohol itself is not inherently sinful. Rather, it is the abuse of alcohol, drunkenness and/or addiction, that is sinful (Ephesians 5:18;Proverbs 23:29-35; 1 Corinthians 6:12; 2 Peter 2:19). Therefore, it would not have been a sin for Jesus to create a drink that contained alcohol.

A second, related argument is that by creating alcoholic wine, Jesus would have been promoting drunkenness, which the Bible clear identifies as sinful. This is not a valid argument. Was Jesus promoting gluttony when He multiplied the fishes and loaves far beyond what the people needed? Of course not. Creating a substance that can be abused does not make one responsible when another person foolishly chooses to abuse it. Jesus creating alcoholic wine was in no sense encouraging drunkenness.

The belief that Jesus created alcoholic wine is definitely more in agreement with the context and the definition/usage of oinos. The primary reasons for interpreting it as grape juice, that alcohol is inherently sinful or that the creation of alcohol would have been encouraging drunkenness, are unbiblical and invalid. There is simply no good biblical reason to understand John 2 as anything other than Jesus performing an amazing miracle by turning water into real wine. Is drunkenness sinful? Absolutely! Is addiction sinful? Definitely. Would Jesus turning the water into alcoholic wine in any way violate God’s standards regarding the consumption of alcohol? Absolutely not!

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GRIN AND SHARE IT: “The Best Years”

Posted on November 8, 2011 by Dr. Mike Harmon

The Best Years

Recently a large seminar was held for ministers in training.
Among the guests were many well-known motivational speakers.
One such boldly approached the pulpit and, gathering the
entire crowd’s attention, said, “The best years of my life
were spent in the arms of a woman that wasn’t my wife!” The
crowd was shocked! He followed up by saying, “And that woman
was my mother!” The crowd burst into laughter and he gave his
speech, which went over well.

About a week later one of the ministers who had attended the
seminar decided to use that joke in his sermon. As he shyly
approached the pulpit one sunny Sunday, he tried to rehearse
the joke in his head. It seemed a bit foggy to him this
morning. Getting to the microphone he said loudly, “The
greatest years of my life were spent in the arms of another
woman that was not my wife!” His congregation sat shocked.
After standing there for almost 10 seconds trying to recall
the second half of the joke, the pastor finally blurted out,
“…and I can’t remember who she was!”

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“What Does The Bible Say About Gambling?”

Posted on November 7, 2011 by Dr. Mike Harmon

The Bible does not specifically condemn gambling, betting, or the lottery. The Bible does warn us, however, to stay away from the love of money (1 Timothy 6:10; Hebrews 13:5). Scripture also encourages us to stay away from attempts to “get rich quick” (Proverbs 13:11; 23:5; Ecclesiastes 5:10). Gambling most definitely is focused on the love of money and undeniably tempts people with the promise of quick and easy riches.

What is wrong with gambling? Gambling is a difficult issue because if it is done in moderation and only on occasion, it is a waste of money, but it is not necessarily evil. People waste money on all sorts of activities. Gambling is no more or less of a waste of money than seeing a movie (in many cases), eating an unnecessarily expensive meal, or purchasing a worthless item. At the same time, the fact that money is wasted on other things does not justify gambling. Money should not be wasted. Excess money should be saved for future needs or given to the Lord’s work, not gambled away.

While the Bible does not explicitly mention gambling, it does mention events of “luck” or “chance.” As an example, casting lots is used in Leviticus to choose between the sacrificial goat and the scapegoat. Joshua cast lots to determine the allotment of land to the various tribes. Nehemiah cast lots to determine who would live inside the walls of Jerusalem. The apostles cast lots to determine the replacement for Judas.Proverbs 16:33 says, “The lot is cast in the lap, but its every decision is from the Lord.”

What would the Bible say about casinos and lotteries? Casinos use all sorts of marketing schemes to entice gamblers to risk as much money as possible. They often offer inexpensive or even free alcohol, which encourages drunkenness, and thereby a decreased ability to make wise decisions. Everything in a casino is perfectly rigged for taking money in large sums and giving nothing in return, except for fleeting and empty pleasures. Lotteries attempt to portray themselves as a way to fund education and/or social programs. However, studies show that lottery participants are usually those who can least afford to be spending money on lottery tickets. The allure of “getting rich quick” is too great a temptation to resist for those who are desperate. The chances of winning are infinitesimal, which results in many peoples’ lives being ruined.

Can lotto/lottery proceeds please God? Many people claim to be playing the lottery or gambling so that they can give the money to the church or to some other good cause. While this may be a good motive, reality is that few use gambling winnings for godly purposes. Studies show that the vast majority of lottery winners are in an even worse financial situation a few years after winning a jackpot than they were before. Few, if any, truly give the money to a good cause. Further, God does not need our money to fund His mission in the world. Proverb ss 13:11 says, “Dishonest money dwindles away, but he who gathers money little by little makes it grow.” God is sovereign and will provide for the needs of the church through honest means. Would God be honored by receiving donated drug money or money stolen in a bank robbery? Of course not. Neither does God need or want money that was “stolen” from the poor in the temptation for riches.

First Timothy 6:10 tells us, “For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.”Hebrews 13:5 declares, “Keep your lives free from the love of money and be content with what you have, because God has said, ‘Never will I leave you; never will I forsake you.’” Matthew 6:24 proclaims, “No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You erycannot serve both God and Money.”

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“How Can A Christian Overcome Depression?”

Posted on November 6, 2011 by Dr. Mike Harmon


Depression is a widespread condition, affecting millions of people, Christians and non-Christians alike. Those suffering from depression can experience intense feelings of sadness, anger, hopelessness, fatigue, and a variety of other symptoms. They may begin to feel useless and even suicidal, losing interest in things and people that they once enjoyed. Depression is often triggered by life circumstances, such as a loss of job, death of a loved one, divorce, or psychological problems such as abuse or low self-esteem.

The Bible tells us to be filled with joy and praise (Philippians 4:4; Romans 5:11), so God apparently intends for us all to live joyful lives. This is not easy for someone suffering from situational depression, but it can be remedied through God’s gifts of prayer, Bible study and application, support groups, fellowship among believers, confession, forgiveness, and counseling. We must make the conscious effort to not be absorbed in ourselves, but to turn our efforts outward. Feelings of depression can often be solved when those suffering with depression move the focus from themselves to Christ and others.

Clinical depression is a physical condition that must be diagnosed by a physician. It may not be caused by unfortunate life circumstances, nor can the symptoms be alleviated by one’s own will. Contrary to what some in the Christian community believe, clinical depression is not always caused by sin. Depression can sometimes be caused by a physical disorder that needs to be treated with medication and/or counseling. Of course, God is able to cure any disease or disorder. However, in some cases, seeing a doctor for depression is no different than seeing a doctor for an injury.

There are some things that those who suffer from depression can do to alleviate their anxiety. They should make sure that they are staying in the Word, even when they do not feel like it. Emotions can lead us astray, but God’s Word stands firm and unchanging. We must maintain strong faith in God and hold even more tightly to Him when we undergo trials and temptations. The Bible tells us that God will never allow temptations into our lives that are too much for us to handle (1 Corinthians 10:13). Although being depressed is not a sin, one is still accountable for the response to the affliction, including getting the professional help that is needed. “Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that confess his name” (Hebrews 13:15).

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“Masturbation – is it a sin according to the Bible?”

Posted on November 5, 2011 by Dr. Mike Harmon

The Bible never explicitly mentions masturbation or states whether or not masturbation is a sin. The Scripture most frequently pointed to in regards to masturbation is the story of Onan in Genesis 38:9-10. Some interpret this passage as saying that “spilling your seed” on the ground is a sin. However, that is not precisely what the passage is saying. God condemned Onan not for “spilling his seed” but because Onan refused to fulfill his duty to provide an heir for his brother. The passage is not about masturbation, but rather about fulfilling a family duty. A second passage sometimes used as evidence for masturbation’s being a sin is Matthew 25:27-30. Jesus speaks against having lustful thoughts and then says, “If your right hand causes you to sin, cut it off and throw it away.” While there are parallels between this passage and masturbation, it is unlikely that masturbation was what Jesus was alluding to.

While the Bible nowhere explicitly states that masturbation is a sin, there is no question as to whether the actions that lead to masturbation are sinful. Masturbation is nearly always the result of lustful thoughts, sexual stimulation, and/or pornographic images. It is these problems that need to be dealt with. If the sins of lust, immoral thoughts, and pornography are forsaken and overcome, masturbation will become a non-issue. Many people struggle with guilty feelings concerning masturbation, when in reality, the things that led to the act are far more worthy of repentance.

There are some biblical principles that can be applied to the issue of masturbation. Ephesians 5:3 declares, “Among you there must not be even a hint of sexual immorality, or of any kind of impurity.” It is hard to see how masturbating can pass that particular test. The Bible teaches us, “So whether you eat or drink or whatever you do, do it all for the glory of God” (1 Corinthians 10:31). If you cannot give God glory for something, you should not do it. If a person is not fully convinced that an activity is pleasing to God, then it is a sin: “Everything that does not come from faith is sin” (Romans 14:23). Further, we need to remember that our bodies have been redeemed and belong to God. “Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body” (1 Corinthians 6:19-20). This great truth should have a real bearing on what we do with our bodies. In light of these principles, the conclusion that masturbation is a sin is biblical. Clearly, masturbation is not glorifying to God; it does not avoid the appearance of immorality, nor does it pass the test of God’s having ownership over our bodies.

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“What Are The Seven Deadly Sins?”

Posted on November 4, 2011 by Dr. Mike Harmon

 


The seven deadly sins are a list originally used in early Christian teachings to educate and instruct followers concerning fallen man’s tendency to sin. The misconception about the list of seven “deadly” sins is that they are sins that God will not forgive. The Bible is clear that the only sin God will not forgive is that of continued unbelief, because it rejects the only means to obtain forgiveness—Jesus Christ and His substitutionary death on the cross.

Is the idea of seven deadly sins biblical? Yes and no.  Proverbs 6:16-19 declares, “There are six things the LORD hates, seven that are detestable to him: 1) haughty eyes, 2) a lying tongue, 3) hands that shed innocent blood, 4) a heart that devises wicked schemes, 5) feet that are quick to rush into evil, 6) a false witness who pours out lies, and 7) a man who stirs up dissension among brothers.” However, this list is not what most people understand as the seven deadly sins.

According to Pope Gregory the Great in the 6th century, the seven deadly sins are as follows: pride, envy, gluttony, lust, anger, greed, and sloth. Although these are undeniably sins, they are never given the description of “the seven deadly sins” in the Bible. The traditional list of seven deadly sins can function as a good way to categorize the many different sins that exist. Nearly every kind of sin could be placed under one of the seven categories. More importantly, we must realize these seven sins are no more “deadly” than any other sin. All sin results in death (Romans 6:23). Praise be to God, that through Jesus Christ, all of our sins, including the “seven deadly sins,” can be forgiven (Matthew 26:28; Acts 10:43; Ephesians 1:7).
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