“What is Epiphany / Three Kings’ Day and should Christians celebrate it?”



 Epiphany is an ancient church festival celebrating the magi’s visit to the Christ Child (Matthew 2:1-12). It is kept on January 6. Epiphany is also called “Three Kings’ Day” and “Twelfth Day”—the latter name because January 6 is twelve days after Christmas; the eve of Epiphany is called “Twelfth Night.” It is celebrated mainly in Orthodox, Catholic, Anglican, and other liturgical churches.

The word epiphany means “manifestation” or “revelation.” Thus, the holiday celebrates the manifestation of Christ to the Gentiles, represented by the magi (see Simeon’s prophecy in Luke 2:32). For some, Epiphany also commemorates the baptism of Jesus (Luke 3:21-22) and His turning water into wine (John 2:1-11)—manifestations of Christ’s divinity to the world.

Many traditions surround Epiphany celebrations, which vary from culture to culture. Customs include the Star Singers (children dressed as kings and holding up a large star, singing carols from house to house); collecting money for charity; and the “plundering” and burning of Christmas trees. In the French Catholic culture, Epiphany marks the beginning of Mardi Gras, as “king cakes” are baked and served.

Other traditions include prayers (some offered to “Caspar,” “Melchoir,” and “Balthasar,” the traditional names of the magi); the blessing of holy water; the burning of “blessed” herbs; and the offering of gold, frankincense, and myrrh.

Should a Christian celebrate Epiphany? There is certainly nothing wrong with celebrating the different events of Christ’s life, and a Christian is free to observe whatever day he wants, as long as he “does so to the Lord” (see Romans 14:4-6).

Having said that, we should be careful to avoid the superstitions and empty rituals (Isaiah 1:13-14) which have sprung up around many holidays, including Epiphany. Sprinkling “holy” water, for example, and burning “blessed” herbs are nothing but superstitious practices. And some customs directly conflict with scripture. For instance, asking the magi to bless one’s house conflicts with the Bible’s clear teaching that we pray only to God Himself (Psalm 91:15; Matthew 6:6, 9; 1 Timothy 2:5).

Whatever holidays we choose to observe, the Lord should always be glorified in them; however our calendars are marked, the Bible must remain our only rule for faith and practice.

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GRIN AND SHARE IT: “A Death in the Family”


A Death in the Family

A Pastor went to his church office on Monday morning and discovered a
dead mule in the church yard. He called the police. Since there did not
appear to be any foul play, the police referred the pastor to the health
department.

They said since there was no health threat that he should call the
sanitation department. The manager said he could not pick up the mule
without authorization from the mayor.

Now the pastor knew the mayor and was not to eager to call him. The
mayor had a bad temper and was generally hard to deal with, but the
pastor called him anyway.

The mayor did not disappoint him. He immediately began to rant and rave at
the pastor and finally said, “Why did you call me any way? Isn’t it your
job to bury the dead?”

The pastor paused for a brief prayer and asked the Lord to direct his
response. Then, he replied “Yes, Mayor, it is my job to bury the dead,
but I always like to notify the next of kin first!”

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“Why is the Virgin Birth so important?”



 The doctrine of the virgin birth is crucially important (Isaiah 7:14; Matthew 1:23; Luke 1:27, 34). First, let’s look at how Scripture describes the event. In response to Mary’s question, “How will this be?” (Luke 1:24), Gabriel says, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you” (Luke 1:35). The angel encourages Joseph to not fear marrying Mary with these words: “What is conceived in her is from the Holy Spirit” (Matthew 1:20). Matthew states that the virgin “was found to be with child through the Holy Spirit” (Matthew 1:18). Galatians 4:4 also teaches the Virgin Birth: “God sent His Son, born of a woman.”

From these passages, it is certainly clear that Jesus’ birth was the result of the Holy Spirit working within Mary’s body. The immaterial (the Spirit) and the material (Mary’s womb) were both involved. Mary, of course, could not impregnate herself, and in that sense she was simply a “vessel.” Only God could perform the miracle of the Incarnation.

However, denying a physical connection between Mary and Jesus would imply that Jesus was not truly human. Scripture teaches that Jesus was fully human, with a physical body like ours. This He received from Mary. At the same time, Jesus was fully God, with an eternal, sinless nature (John 1:14; 1 Timothy 3:16; Hebrews 2:14-17.)

Jesus was not born in sin; that is, He had no sin nature (Hebrews 17:26). It would seem that the sin nature is passed down from generation to generation through the father (Romans 5:12, 17, 19). The Virgin Birth circumvented the transmission of the sin nature and allowed the eternal God to become a perfect man.

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GRIN AND SHARE IT: “Change a Light Bulb”


How many evangelists does it take to change a lightbulb?

Only one,but the bulb must repent of its darkness and be willing to be
changed.
*
How many liberals does it take to change a light bulb?

Ten, but they will need to debate whether or not the bulb actually exists.
Even then, they still may not change it, for fear of alienating those who
use florescent bulbs.
*
How many Pentecostals does it take to change a light bulb?

Ten, one to change the bulb, and nine to pray against the darkness.
*
How many Charismatics does it take to change a light bulb?

Three, one to cast it out, and two more to catch it as it falls.
*
How many Independent Baptists does it take to change a light bulb?

Only one, because any more than that would be Ecumenicalism.
*
How many Episcopalians does it take to change a light bulb?

Ten, one to change the bulb, and nine to lament how much they miss
the old one.
*
How many Existentialists does it take to change a light bulb?

Does it really matter?

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“What was the star of Bethlehem?”



 The Star of Bethlehem is associated with the visit of the magi (wise men) from the East as recorded in Matthew 2:1-12. The text implies the Star appeared only to the magi in the East (the “East” most likely being the area of Persia, or modern-day Iran). There is no biblical record of anyone else observing this phenomenon. The magi saw something in the heavens that alerted them the Jewish Messiah was to be born (in Mathew 2:2 the magi refer to the star as being “His star”). The Star prompted them to travel to Jerusalem, the Jewish capital. This would be the logical place to start looking for the birth of the King of the Jews.

When the magi were told that the Messiah would be born in Bethlehem, not in Jerusalem, they left. Herod “sent them to Bethlehem” (Matthew 2:8). Upon their leaving Herod, the Star that appeared to them in the East re-appeared and led them to the place Joseph and Mary were then staying (Matthew 2:9). Modern portrayals of the nativity scene show the wise men visiting Jesus on the night of His birth. That is likely not what truly occurred. The fact that Herod had all male babies two years old and under in Bethlehem killed (Matthew 2:16) indicates that up to two years had passed since the wise men saw the star – and possibly since Jesus’ birth.

The Greek word translated “young child” (Matthew 2:9) can mean anything from a newborn infant to a toddler – Jesus may have been as young as one day old when the magi visited, or He could have been as old as two years. Joseph and Mary almost surely stayed in Bethlehem until Mary could travel again. In fact, they probably stayed there for the 40 days necessary to complete Mary’s purification. From Bethlehem, they could easily make the five-mile trip to Jerusalem for the sacrifice for Mary’s purification (Luke 2:22). The fact that the magi came to a “house” (Matthew 2:11) rather than the stable makes sense because Joseph naturally would have moved his family to a more protected place as soon as possible – the morning after Jesus was born, in all probability.

The Greek word that is translated “star” in the text is the word aster, which is the normal word for a star or a celestial body. The word is used 24 times in the New Testament, and most of the time it refers to a celestial body. It can be used to denote angels, as in Revelation 12:4, where it is used to describe the fallen angels who followed Satan’s rebellion. However, aster is used in the sense of “a celestial body” in Matthew 2. Basic rules of biblical interpretation state that we should take the normal sense of the word unless there is compelling evidence to suggest otherwise. In fact, many interpreters have done as much by suggesting a natural explanation for the Star of Bethlehem. Their suggestions range from calling it a supernova or a comet to saying it was the conjunction of several celestial bodies which provided a brighter-than-normal light in the sky.

However, there is compelling evidence to suggest that the Star of Bethlehem was not a natural stellar phenomenon, but something unexplained by science. That evidence lies in what we’ve noted above. First, the fact that the Star only appeared to the magi indicates that this was no ordinary star. Furthermore, the magi traveled to Jerusalem because they were looking for the sign of the Messiah. How would Persian magi know about the Jewish Messiah? They would have been exposed to the writings of the Jewish prophet Daniel, who had been the chief of the court seers for Persia. In Daniel 9:24-27is a prophecy that gives a timeline for the birth of the Messiah. Also, they may have been aware of the words of the pagan prophet Balaam (who was from the town of Pethor on the Euphrates River near Persia) in Numbers 24:17. Balaam’s prophecy specifically mentions a “star coming out of Jacob.” Finally, celestial bodies normally move from east to west due to the earth’s rotation, yet this Star led the magi from Jerusalem south to Bethlehem. Not only that, but it led them directly to the place where Joseph and Mary were staying, stopping directly overhead. There is no natural stellar phenomenon that can do that.

So, if the normal usage of the word “star” doesn’t fit the context, what does? What we likely have in Matthew 2:1-12 is a manifestation of the Shekinah Glory. The Shekinah, which literally means “dwelling of God,” was the visible presence of the Lord. The most notable appearance of the Shekinah is recorded in Exodus 13:21. The Shekinah was the pillar of cloud that led the Israelites by day and the pillar of fire that led them by night. The Shekinah fits all of the biblical evidence available in Matthew 2:1-12. The Shekinah can appear to specific individuals, it can disappear and re-appear, it was seen in connection with Christ’s ministry (e.g., Matthew 17:5; Acts 1:9), and it can lead people to specific locations. It shouldn’t surprise us that God would use a miraculous sign to signal the advent of His Son, the Messiah, into the world.

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GRIN AND SHARE IT: “Prayers”


A little girl, dressed in her Sunday best, was running
as fast as she could, trying not to be late for Bible class.

As she ran she prayed, “Dear Lord, please don’t let me
be late! Dear Lord, please don’t let me be late!”

As she was running and praying, she tripped on a curb
and fell, getting her clothes dirty and tearing her dress.
She got up, brushed herself off,and started running again.

As she ran she once again began to pray, “Dear Lord,
please don’t let me be late!…But don’t shove me either.”

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“What is the true meaning of Christmas?”



 The true meaning of Christmas is love. John 3:16-17 says, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.” The true meaning of Christmas is the celebration of this incredible act of love.

The real Christmas story is the story of God’s becoming a human being in the Person of Jesus Christ. Why did God do such a thing? Because He loves us! Why was Christmas necessary? Because we needed a Savior! Why does God love us so much? Because He is love itself (1 John 4:8). Why do we celebrate Christmas each year? Out of gratitude for what God did for us, we remember His birth by giving each other gifts, worshipping Him, and being especially conscious of the poor and less fortunate.

The true meaning of Christmas is love. God loved His own and provided a way—the only Way—for us to spend eternity with Him. He gave His only Son to take our punishment for our sins. He paid the price in full, and we are free from condemnation when we accept that free gift of love. “But God demonstrated His own love for us in this: while we were still sinners, Christ died for us” (Romans 5:8).

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GRIN AND SHARE IT: “The Car Wash”


The church choir was putting on a car wash to raise money to pay
their expenses for a special trip. They made a large sign, CAR WASH
FOR CHOIR TRIP, and on the given Saturday business was very good.
But by two o’clockthe skies clouded and the rain poured and there were
hardly any customers.

Finally, one of the girl washers had an idea. She printed a very large
poster which said, WE WASH (then an arrow pointing skyward)
GOD RINSES.

Business boomed!

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“What year was Jesus Christ born?”



 The Bible does not provide the exact day or even the exact year in which Jesus was born in Bethlehem. But a close examination of the chronological details of history narrows the possibilities to a reasonable window of time.

The biblical details of Jesus’ birth are found in the Gospels. Matthew 2:1 states that Jesus was born during the days of Herod the king. Since Herod died in 4 B.C., we have a parameter to work with. Further, after Joseph and Mary fled Bethlehem with Jesus, Herod ordered all the boys 2 years old and younger in that vicinity killed. This indicates that Jesus could have been as old as 2 before Herod’s death. This places the date of His birth between 6 and 4 B.C.

Luke 2:1-2 notes several other facts to ponder: “In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria.” We know that Caesar Augustus reigned from 27 B.C. to A.D. 14.

Quirinus governed Syria during this same time period, with records of a census that included Judea in approximately 6 B.C. Some scholars debate whether this is the census mentioned by Luke, but it does appear to be the same event. Based on these historical details, the most likely time of Christ’s birth in Bethlehem is 6-5 B.C.

Luke mentions another detail concerning our timeline: “Jesus, when he began his ministry, was about thirty years of age” (Luke 3:23). Jesus began His ministry during the time John the Baptist ministered in the wilderness, and John’s ministry started “in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, during the high priesthood of Annas and Caiaphas” (Luke 3:1-2).

The only time period that fits all of these facts is A.D. 27-29. If Jesus was “about thirty years of age” by A.D. 27, a birth sometime between 6 and 4 B.C. would fit the chronology. More specifically, Jesus would have been approximately 32 years old at the time He began His ministry (still “about thirty years of age”).

What about the day of Christ’s birth? The tradition of December 25 was developed long after the New Testament period. It’s the day Christians have agreed to celebrate the birth of Jesus, but the exact day of His birth is unknown.

What is known is that biblical and historical details point to an approximate year of birth. Jesus was born in Bethlehem of Judea approximately 6-5 B.C. to Mary, His mother. His birth changed history forever, along with the lives of countless people around the world.

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GRIN AND SHARE IT: “Parking”


A minister parked his car in a no-parking zone in a large city
because he was short of time and couldn’t find a space with
a meter.

So he put a note under the windshield wiper that read: “I have
circled the block 10 times. If I don’t park here, I’ll miss my
appointment. FORGIVE US OUR TRESPASSES.”

When he returned, he found a citation from a police officer along
with this note. “I’ve circled this block for 10 years. If I don’t give
you a ticket, I’ll lose my job. LEAD US NOT INTO TEMPTATION.”

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