“Does God love Satan?”



One of the most precious statements in all of Scripture is “God is love” (1 John 4:8). But in our limited human understanding, we sometimes believe this means that God loves everyone and everything all the time. This is not so, because the Bible also tells us that God hates many things. He hates idolatry (Deuteronomy 12:31, 16:22; Psalm 31:6) because the worship of false gods robs Him of the praise and glory that belong to Him alone. Proverbs 6:16-19 tell us that God hates seven things: a proud look, a lying tongue, and hands that shed innocent blood, a heart that plots wicked plans, feet hurrying to run to evil, a false witness who speaks lies, and he who causes fighting among brothers. God also hates divorce (Malachi 2:16).

Because God is holy and perfectly righteous, He hates with a pure, holy, righteous hatred. He cannot do otherwise. Neither can He love that which is evil and unholy, and Satan embodies all of that. He is the enemy (1 Peter 5:8); the evil one (Matthew 6:13); the father of lies and a murderer (John 8:44); the accuser of God’s people (Revelation 22:10); the tempter (1 Thessalonians 3:5); proud, wicked and violent (Isaiah 14:12-15); a deceiver (Acts 13:10); a schemer (Ephesians 6:11); a thief (Luke 8:12), and many, many more evil things. He is, in fact, everything that God hates. The heart of Satan is fixed and confirmed in his hatred of God, his judgment is final, and his destruction is sure. Revelation Chapter 20 describes God’s future plan for Satan and love has no part in it.

It is only because we are “partakers of the Divine nature” (2 Peter 1:4) that we are able to love God and others, even our enemies. In our natural (unsaved) state, we are only able to act according to our fallen natures because we belong to the evil one. When we come to Christ in faith, God gives us a new nature (2 Corinthians 5:17)—His righteous and holy nature—and we are then able to love with His love which He has put into our hearts. Then we love that which is good and pure and holy, just as God loves, and we hate sin and evil, just as He hates it. He tells us to love our enemies so that they will repent and turn to Him while there is still time in this age of grace. But Satan will never turn to God and repent, and therefore God will never love him.

Because Satan is the embodiment of evil and everything that is antithetical to the God we love, we cannot love Satan. When Jesus tells us to loves our enemies and pray for those who persecute us (Matthew 5:44), He is referring to other people. We pray for them to come to know God through faith, to believe in Christ and be saved from their sins. We are never told to pray for Satan because there is no chance of his salvation. He does not need faith because he has seen God, knows God and has rejected Him. Therefore, the enemies we love and pray for do not include Satan.

So does God love Satan and should we love him? The answer is absolutely, without a doubt, no. God has already declared the end and demise of Satan in the Bible: “And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever” (Revelation 20:10). God has already determined that there will be no forgiveness for Satan; there will be absolutely no chance of him coming into God’s presence, and the sacrificial love God shows for His children is out of the reach of Satan. Even if it were within his grasp, Satan would spurn it just as he spurned God’s rule in heaven.

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GRIN AND SHARE IT: “Prayers for Safety”


Prayers for Safety

A nearsighted minister glanced at the note that Mrs. Jones
had sent to him by an usher.

The note read: “Bill Jones having gone to sea, his wife desires
the prayers of the congregation for his safety.”

Failing to observe the punctuation, he startled his audience by
announcing: “Bill Jones, having gone to see his wife, desires the
prayers of the congregation for his safety.”

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“Is God sovereign or do we have a free will?”



When we talk about free will, we are usually concerned with the matter of salvation. Few are interested in whether we have the free will to choose salad or steak for our dinner tonight. Rather, we are troubled over who exactly is in control of our eternal destiny.

Any discussion of man’s free will must begin with an understanding of his nature because man’s will is bound by that nature. A prisoner has the freedom to pace up and down in his cell, but he is constrained by the walls of that cell and can go no further, no matter how much his will might desire it. So it is with man. Because of sin, man is imprisoned within a cell of corruption and wickedness which permeates to the very core of our being. Every part of man is in bondage to sin – our bodies, our minds, and our wills. Jeremiah 17:9 tells us the state of man’s heart: it is “deceitful and desperately wicked.” In our natural, unregenerate state, we are carnally minded, not spiritually minded. “For to be carnally minded is death, but to be spiritually minded is life and peace because the carnal mind is enmity against God, for it is not subject to the Law of God, neither indeed can it be” (Romans 8:6-7). These verses tell us that before we are saved, we are at enmity (war) with God, we do not submit to God and His law, neither can we. The Bible is clear that, in his natural state, man is incapable of choosing that which is good and holy. In other words, he does not have the “free will” to choose God because his will is not free. It is constrained by his nature, just as the prisoner is constrained by his cell.

How then can anyone be saved? Ephesians 2:1 describes the process. We who are “dead in our trespasses and sins” have been “made alive” through Christ. A dead man cannot make himself alive because he lacks the necessary power to do so. Lazarus lay in his tomb four days unable to do a thing to resurrect himself. Christ came along and commanded him to come to life (John 11). So it is with us. We are spiritually dead, unable to rise. But “while we were yet sinners Christ died for us” (Romans 5:8). He calls us out of our spiritual graves and gives us a completely new nature, one undefiled by sin as the old nature was (2 Corinthians 5:17). God saw the desperate and helpless state of our souls, and in His great love and mercy, He sovereignly chose to send His Son to the cross to redeem us. By His grace we are saved through the gift of faith which He gives us so that we can believe in Jesus. His grace is a free gift, our faith is a free gift, and our salvation is a free gift given to those whom God has chosen “before the foundation of the world” (Ephesians 1:4)

. Why did He chose to do it this way? Because it was “according to the good pleasure of His will, to the praise of the glory of His grace” (Ephesians 1:5-6). It’s important to understand that the plan of salvation is designed to glorify God, not man. Our response is to praise Him for the “glory of His grace.” If we chose our own salvation, who would get the glory? We would, and God has made it clear that He will not give the glory due to Him to anyone else (Isaiah 48:11).

The question naturally arises, how do we know who has been saved “from the foundation of the world”? We don’t. That is why we take the good news of salvation through Jesus Christ to the ends of the earth, telling all to repent and receive God’s gift of grace. Second Corinthians 5:20 tells us we are to be pleading with others to be reconciled to God before it is too late. We cannot know who God will choose to release from their prison cells of sin. We leave that choice to Him and present the Gospel to all. The ones who come to Jesus He “will in no way cast out” (John 6:37).

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GRIN AND SHARE IT: “Taking It With You”


Taking It With You

There once was a rich man who was near death. He was very grieved
because he had worked so hard for his money and he wanted to be
able to take it with him to heaven. So he began to pray that he might
be able to take some of his wealth with him.

An angel hears his plea and appears to him. “Sorry, but you can’t
take your wealth with you.” The man implores the angel to speak to
God to see if He might bend the rules.

The man continues to pray that his wealth could follow him. The angel
reappears and informs the man that God has decided to allow him to
take one suitcase with him. Overjoyed, the man gathers his largest
suitcase and fills it with pure gold bars and places it beside his bed.

Soon afterward the man dies and shows up at the Gates of Heaven
to greet St. Peter. St. Peter seeing the suitcase says, “Hold on,
you can’t bring that in here!”

But, the man explains to St. Peter that he has permission and asks
him to verify his story with the Lord. Sure enough, St. Peter checks
and comes back saying, “You’re right. You are allowed one carry-on
bag, but I’m supposed to check its contents before letting it through.”

St. Peter opens the suitcase to inspect the worldly items that the
man found too precious to leave behind and exclaims, “You brought
pavement?!!!”

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“Does God have a sense of humor?”



Perhaps the best indication that God does have a sense of humor is that He created man in His image (Genesis 1:27), and certainly people are able to perceive and express humor. The American Heritage Dictionary defines a “sense of humor” as “…The ability to perceive, enjoy, or express what is comical or funny.” According to this definition, then, God must show an ability to perceive, enjoy, or express what is comical. The difficulty is that people perceive what is comical differently, and what sinful man perceives as funny would not amuse a holy and perfect God. Much of what the world calls humor is not funny but is crass and crude and should have no part in a Christian’s life (Colossians 3:8). Other humor is expressed at the expense of others (tearing down rather than building up), again something contrary to God’s Word (Colossians 4:6; Ephesians 4:29).

An example of God’s humor is the instance in which the Israelites were using the Ark of the Covenant like a good-luck charm in taking it to battle, and the Philistines ended up capturing it and placing it in their temple before their idol of Dagon. They came into the temple the next day and found Dagon flat on his face before the ark. They set him back up. The next morning, there he was again, but this time he had his hands and head cut off as a symbol of his powerlessness before the God of the ark (1 Samuel 5:1-5). God’s putting Dagon in a position of submission to His ark is a comical picture.

This incident is an example of God laughing at the foolishness of those who would oppose Him. “See what they spew from their mouths— they spew out swords from their lips, and they say, ‘Who can hear us?’ But you, O LORD, laugh at them; you scoff at all those nations” (Psalm 59:7-9). Psalm 2 also reveals God laughing at those who would rebel against His kingship (verse 4). It is like the comical picture of a kindergarten-aged child being upset at his parents and running away from home…all the way to his neighbor’s house. But there is obviously a serious side to this as well, and although the picture of weak and silly man trying to match wits with an almighty and all-knowing God is comical, God takes no delight in their waywardness and its consequences but rather desires to see them turn around (Ezekiel 33:11; Matthew 23:37-38).

A person does not crack jokes in the presence of one who has just lost a close loved one; silly jokes are out of place on such occasions. In the same way, God is focused on the lost and is looking for those who will care for their souls as He does. That is why our lives (while having times of refreshing and humor) are to be characterized by “soberness” (seriousness about making our lives count for Christ) (1 Thessalonians 5:6, 8; Titus 2:2,6).



 

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GRIN AND SHARE IT: “The Gas Men”


The Gas Men

Two gas company servicemen, a senior training supervisor and a
young trainee, were out checking meters in a suburban
neighborhood.

They parked their truck at one end of the alley and worked
their way to the other end. At the last house an older woman
was looking out her kitchen window watching the two men as
they checked her gas meter.

Finishing the meter check, the senior supervisor challenged
his younger coworker to a foot race down the alley and back to
the truck to prove that an older guy could outrun a younger
one.

As they came running up to the truck, they realized the lady
from that last house was huffing and puffing right behind
them.

They stopped and asked her what was wrong.

Gasping for breath, she replied, “When I see two gas men
running as hard as you two were, I figure I’d better run too!”

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“Did Jesus ever claim to be God?”



Jesus is never recorded in the Bible as saying the precise words, “I am God.” That does not mean, however, that He did not proclaim that He is God. Take for example Jesus’ words in John 10:30, “I and the Father are one.” We need only to look at the Jews’ reaction to His statement to know He was claiming to be God. They tried to stone Him for this very reason. “… you, a mere man, claim to be God” (John 10:33). The Jews understood exactly what Jesus was claiming—deity. Notice that Jesus does not deny His claim to be God. When Jesus declared, “I and the Father are one” (John 10:30), He was saying that He and the Father are of one nature and essence. John 8:58 is another example. Jesus declared, “I tell you the truth, before Abraham was born, I am!” The response of the Jews who heard this statement was to take up stones to kill Him for blasphemy, as the Mosaic Law commanded them to do (Leviticus 24:15).

John reiterates the concept of Jesus’ deity: “the Word was God” and “the Word became flesh” (John 1:1, 14). These verses clearly indicate that Jesus is God in the flesh. Acts 20:28 tells us, “Be shepherds of the church of God, which he bought with his own blood.” Who bought the church—the church of God—with His own blood? Jesus Christ. Acts 20:28 declares that God purchased His church with His own blood. Therefore, Jesus is God!

Thomas the disciple declared concerning Jesus, “My Lord and my God” (John 20:28). Jesus does not correct him. Titus 2:13 encourages us to wait for the coming of our God and Savior, Jesus Christ (see also 2 Peter 1:1). In Hebrews 1:8, the Father declares of Jesus, “But about the Son He says, ’Your throne, O God, will last forever and ever, and righteousness will be the scepter of your kingdom.’” The Father refers to Jesus as “O God” indicating that Jesus is indeed God.

In Revelation, an angel instructed the apostle John to only worship God (Revelation 19:10). Several times in Scripture Jesus receives worship (Matthew 2:11, 14:33, 28:9, 17 ;Luke 24:52; John 9:38). He never rebukes people for worshiping Him. If Jesus were not God, He would have told people to not worship Him, just as the angel in Revelation did. There are many other verses and passages of Scripture that argue for Jesus’ deity.

The most important reason that Jesus has to be God is that if He is not God, His death would not have been sufficient to pay the penalty for the sins of the world (1 John 2:2). A created being, which Jesus would be if He were not God, could not pay the infinite penalty required for sin against an infinite God. Only God could pay such an infinite penalty. Only God could take on the sins of the world (2 Corinthians 5:21), die, and be resurrected, proving His victory over sin and death.

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GRIN AND SHARE IT: “Perfect Relationship”


Perfect Relationship

1. It’s important to have a woman who helps at home,
cooks, cleans and has a good job.

2. It’s important to have a woman who can make you
laugh & enjoy life.

3. It’s important to have a woman whom you can trust
and who doesn’t lie to you.

4. It’s important to have a woman who is good in bed
and who likes to please you.

5. It’s very, very important that these four women
don’t know each other…

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“What is the hypostatic union? How can Jesus be both God and man at the same time?”



The hypostatic union is the term used to describe how God the Son, Jesus Christ, took on a human nature, yet remained fully God at the same time. Jesus always had been God (John 8:58, 10:30), but at the incarnation Jesus became a human being (John 1:14). The addition of the human nature to the divine nature is Jesus, the God-man. This is the hypostatic union, Jesus Christ, one Person, fully God and fully man.

Jesus’ two natures, human and divine, are inseparable. Jesus will forever be the God-man, fully God and fully human, two distinct natures in one Person. Jesus’ humanity and divinity are not mixed, but are united without loss of separate identity. Jesus sometimes operated with the limitations of humanity (John 4:6, 19:28) and other times in the power of His deity (John 11:43; Matthew 14:18-21). In both, Jesus’ actions were from His one Person. Jesus had two natures, but only one personality.

The doctrine of the hypostatic union is an attempt to explain how Jesus could be both God and man at the same time. It is ultimately, though, a doctrine we are incapable of fully understanding. It is impossible for us to fully understand how God works. We, as human beings with finite minds, should not expect to totally comprehend an infinite God. Jesus is God’s Son in that He was conceived by the Holy Spirit (Luke 1:35). But that does not mean Jesus did not exist before He was conceived. Jesus has always existed (John 8:58, 10:30). When Jesus was conceived, He became a human being in addition to being God (John 1:1,14).

Jesus is both God and man. Jesus has always been God, but He did not become a human being until He was conceived in Mary. Jesus became a human being in order to identify with us in our struggles (Hebrews 2:17) and, more importantly, so that He could die on the cross to pay the penalty for our sins (Philippians 2:5-11). In summary, the hypostatic union teaches that Jesus is both fully human and fully divine, that there is no mixture or dilution of either nature, and that He is one united Person, forever.

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GRIN AND SHARE IT: “Top 10 Things Men Understand About Women”


Top 10 Things Men Understand About Women

1.
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10.

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